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Publication 1 January 1901 - Australia Federates, Australia Celebrates"A Referendum in '99 sent a Constitution down the line The Queen said 'Yep I think it will do, You can make this work but it's up to you!' Well a hundred years on we are doing our best but the problems we face put us all to the test." -'Federation Rap'. 'Federation Rap' was performed by school students before the then prime minister, Paul Keating, and other delegates to the 1993 Centenary Corowa Conference. It was one of many events and gatherings in the decade preceding the Centenary of Federation as the governments headed by Paul Keating and John Howard respectively attempted to increase awareness of and knowledge about the origins of Australia as a nation-state. - Some of the metrics are blocked by yourconsent settings
Publication 11.12 - Clinical Psychology Responses to the Climate Crisis(Elsevier Ltd, 2022) ;Doherty, Thomas J; ;Piotrowski, Nancy A ;Rogers, Zoey ;Sebree Jr, Derrick DWhite, Kristi EIntervention in issues related to climate change is becoming a defined area of practice for clinical psychologists, with general competencies and a potential for specialization. Our chapter is a collaboration among several psychologists engaged in climate and environment-related research and practice. We synthesize findings and practices from climate science, environmental psychology, environmental justice, psychotherapy, health psychology, and international perspectives. The field of clinical psychology is primed to respond to the climate crisis by creatively applying knowledge of mental health and functioning and the delivery of just, culturally appropriate, and empirically supported treatments and therapies.
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Publication 14. 'Oxycaryum' Nees in C. F. P. von Martius et al., Fl. Brasil. 2(1): 90. 1842Herbs, perennial, not cespitose, stoloniferous, aquatic. Cu1ms solitary, trigonous. Leaves basal; ligules present, ciliate; blades flat to V-shaped in cross section, prominently keeled on abaxial surface. Inflorescences terminal, umbellate heads or capitate; involucral bracts 1-6+, spreading, leaflike. Spikelets: scales 5-10+, 3-ranked, spirally arranged, each subtending flower. Flowers bisexual; perianth absent; stamens 3; styles 2-fid, linear, base persistent. Achenes planoconvex, margins and apex corky. - Some of the metrics are blocked by yourconsent settings
Publication 14000 BP On Being Alone: The Isolation of the TasmaniansTasmania became an island separate from the rest of Australia around 14 000 years ago, during the final warming phase of the Pleistocene Ice Ages. As global temperatures increased towards modern levels and sea levels rose because of the melting ice caps, Australia's shorelines changed, closing the land bridge between Tasmania and the continent, and later that between Australia and New Guinea. From that time, Tasmania's cultures developed in isolation - an extreme case, some would say, of the more general isolation of Australian cultures, though people hardly feel deprived of contact when they know nothing of anywhere beyond the connections of their daily lives. Tasmanians and those from what is now the mainland turned their backs on each other and lived without knowledge of the other for 14 000 years. Now, by virtue of the creation of a single nation through processes of colonisation and federation, the communities on each side of Bass Strait are both identified as Aborigines, as a consequence of not being non-Aboriginal people of Australia. - Some of the metrics are blocked by yourconsent settings
Publication 16. 'Remirea' AubletHerbs, perennial, not cespitose, rhizomatous. Culms solitary, trigonous, 12 cm or less, smooth. Leaves cauline; sheaths present; ligules absent; blades flat to V-shaped in cross section, prominently keeled on abaxial surface. Inflorescences terminal, capitate; spikes 1-6; spikelets 100+; involucral bracts 1-6, spreading to suberect, leaflike. - Some of the metrics are blocked by yourconsent settings
Publication The 1890-1910 Crisis of Australian Capitalism and the Social Democratic Response: Was the Australian model a pioneering regime of Social Democratic Welfare Capitalist regulation?In 1890-94 Australia was convulsed by a crisis of historic proportions that marked a watershed in the development of the economy, society, culture, and polity. The preceding 40 years had been ones of great prosperity, wealth advancement, and democratization, sparked in 1851 by the great and long-lasting gold rush. By the late 1880s Australia was believed by boosters to be a 'working man's paradise' and a triumphant vindication of the egalitarian and democratic rejection of British social class and privilege. This successful settler capitalist country had ridden the great Victorian commodities boom and succeeded in overcoming the legacy of its prison foundation and the 'tyranny of distance' to become the richest society in the world. The capitalist model that had developed, however, was far from the 'laissez faire' of British theory and policy, combining instead industrial protection in most parts of the country with a significant degree of state ownership of economic enterprises. What was later called 'colonial socialism' was the more or less unquestioned model of a rudimentary developmental state that rested on the great wealth flowing from raw material exports and the distribution of rents for working-class urban expansion. Indeed, economic development and employment generation had been the chief preoccupation of colonial governments since the 1830s. In this context, the bursting of the long boom in 1890 and collapse into the first (and very severe) depression in half a century was a transformative event. The consequences of the crisis years, lasting for most of a decade, were profound. The main response by the political process, however, was not on the whole to question the centrality of the state in Australian capitalism but to reinforce it in new, ideologically-based as well as class-based, ways. Social democratic developments emerged that had long-lasting consequences, detectable even unto the 21st century. A 'historic compromise' of labourist-protectionism and other social measures was constructed and reinforced over the following decades that remained central to Australia's political economy until the 1980s. - Some of the metrics are blocked by yourconsent settings
Publication 20. 'Blysmopsis' Oteng-YeboahHerbs, perennial, cespitose, rhizomatous. Cu1ms terete or distally rounded-trigonous. Leaves basal; ligules present; blades flat. Inflorescences terminal, spicate; involucral bracts several, suberect, proximal leaflike, distal scalelike; spikelets 2-25 per spike. Spikelets: scales 2-5, lateral spikelets spirally arranged, each subtending flower, terminal spikelets pseudodistichous. Flowers bisexual; perianth bristles (0–)3-5(-6), barbed, shorter than achene; stamens 3; styles linear, 2-fid, base persistent. Achenes biconvex or piano-convex. x = 20. - Some of the metrics are blocked by yourconsent settings
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Publication 2019-2020 年中澳农产品贸易: 现状与未来2020 年, 澳对华农产品出口进入前所未有的瓶颈期。一方 面, 持续干旱、毁灭性山火及新冠肺炎疫情暴发制约了澳 农业生产发展; 另一方面, 中澳外交关系的恶化导致两国 贸易摩擦升级, 极大地限制了澳对华农产品的出口。针对 上述问题, 本文提出了一系列对策建议。其中, 在出口方 面, 最重要的突破点在于改善两国外交关系。政治意识形 态上的差异引发的经济冲突违背两国根本利益。本文建议 澳在对华政策上朝积极方向调整, 农产品贸易恢复往日的 繁荣指日可待。 - Some of the metrics are blocked by yourconsent settings
Publication 26 January 1788: The Arrival of the First Fleet and the 'Foundation of Australia'On 26 January 1988, Australia's Bicentenary day, I was among the 100 000 heat-stroked crowd crammed on the shores of Sydney Harbour, experiencing the majestic spectacle of the Tall Ships. For all the exhibition and excitement, it was a reflective occasion on which the 'national story' was revealed to be fractured and multifaceted. My outstanding memories, next to sunburn and claustrophobia, are of Aboriginal Protesters greeting the ships with shrill slogans and theatrical gestures. On the same day, in Kings Cross, a dear friends, who mischievously weaved among the crowds in a pyjama-style convict costume, ended the day badly when he was set upon and mildly beaten by a group of young Aboriginal men. While that incident was contrary to the mood of celebration, it was also somewhat emblematic of this politically and historically charged occasion. Of course, what is commemorated on 26 January is the arrival in 1788 of what later became known as 'the First Fleet'. Of the many turning points in our national story, the foundation event - European Australia's moment of original - seems an obvious, indeed inevitable, subject for commemoration. It is also the most ripe for interrogation, and most malleable to the disparate cultural and political sensitivities and interests of contemporary generations. By tracing the remembrance of the moment over time and across generations, we can chart some of the changing and conflicting ideas of Australian identity. In the case of the arrival of the First Fleet and the foundation of the European Australia, the moment is forever flavoured by certain characteristics and circumstances embedded in the event which have proved awkward to later generation of Australians. January 26 1788 is a crucial moment in Australian history both because of what happened and how it has been remembered. - Some of the metrics are blocked by yourconsent settings
Publication 3D printing mediated by photoRAFT polymerization process3D printing technology (otherwise known as additive manufacturing) has changedthe world of manufacturing as it offers a programmable pathway for the layer-by-layer fabrication of customized and on-demand 3D objects tailored to meet the de-mands of individuals and specific applications [1]. Among the different techniques,3D printing via photopolymerization that includes stereolithography (SLA), digitallight processing (DLP) and continuous liquid interface production (CLIP) is one ofthe most attractive methods due to the limitless innovations that can be providedby polymer chemistry [2, 3]. This technology has contributed to various fields such asmicrofluidics, biomedical devices, soft robotics, medical surgery, tissue engineering,dentistry and drug delivery [4-6]. - Some of the metrics are blocked by yourconsent settings
Publication 8. 'Eleocharis' R. Brown, Prodr., 224. 1810(Oxford University Press, 2002) ;Smith, S Galen; ;Gonzalez-Elizondo, M SoroccoMenapace, Francis JHerbs, annual or perennial, usually cespitose, often rhizomatous, sometimes stoloniferous; rhizomes rarely with terminal tubers or bulbs, horizontal and long or ascending and caudexlike. Cu1ms sometimes solitary, terete, 3-5-angled or more, or strongly compressed in cross section, spongy with internal air cavities and incomplete transverse septa or sometimes hollow with complete transverse septa. Leaves basal, 2 per culm; ligules absent; blades absent or a mucro or awn (tooth) at apex of sheath, very rarely flattened, to 6 cm. Inflorescences terminal; spikelet 1; involucral bracts absent, rarely a proximal scale of spikelet resembling short bract. Spikelets: scales 4-500 or more, spirally or rarely distichously arranged, each subtending flower or proximal 1-2(-3) empty, stramineous (straw-brown) to medium brown or red brown or blackish brown. Flowers bisexual; perianth of (0–)3-6(-10) bristles, straight or curved, shorter than to 2 times longer than achene, retrorsely (to antrorsely) spinulose or sometimes smooth; stamens 1-3; styles linear, 2-3-fid, base (tubercle) usually persistent, usually enlarged, usually different in appearance from achene. Achenes biconvex, piano-convex, or trigonous to subterete. - Some of the metrics are blocked by yourconsent settings
Publication 8ald. 'Eleocharis' R. Brown (subg. 'Eleocharis' sect. 'Eleocharis') ser. 'Tenuissimae' SvensonPlants perennial or annual, some species often proliferating from spikelets or stoloniferous and sometimes reproducing entirely asexually. Rhizomes absent or present, creeping or ascending and caudexlike, 0.2-1 mm thick. Cu1ms rarely compressed, 0.1-0.75 mm wide. Leaves: distal leaf sheaths persistent or disintegrating, closely sheathing, thinly membranous to sometimes papery, apex usually acute to acuminate - Some of the metrics are blocked by yourconsent settings
Publication 9. 'Websteria' S. H. Wright, Bull. Torrey Bot. Club 14: 135. 1887Herbs, perennial, not cespitose, stoloniferous, aquatic. Culms many-stemmed (branched), with stems in successive false whorls, terete; whorls terminating in clusters of leaves essentially indistinguishale from stems. Leaves sheaths, tubular, transparent, or scalelike when subtending stems; ligules absent; blades absent. Inflorescences terminal; spikelets 1; involucral bracts absent. Spikelets borne singly on branches arising from among leaves; scales 2, distichous, proximal empty, distal subtending flower. Flowers bisexual; perianth bristles 6-11, straight or curved, slightly longer than achene, retrorsely spinulose; stamens 3; styles persistent, linear, 2-fid, base slightly enlarged. Achenes biconvex. - Some of the metrics are blocked by yourconsent settings
Publication A.S. Neill (1883-1973)Alexander Sutherland Neill was born in the small Scottish town of Forfar, fifteen miles north of Dundee in 1883. His father, George Neill, was a schoolmaster who taught in the neighbouring village of Kingsmuir, where Neill received his own schooling. After leaving school at the age of fourteen and taking various jobs for two years, Neill became an apprentice schoolmaster in 1899. He remained an uncertified teacher for four years and was then successful in gaining matriculation to Edinburgh University. He studied Arts and although exhibiting little enthusiasm for university work graduated in 1905 with a major in English literature. He then taught for twelve years in Scottish government schools. - Some of the metrics are blocked by yourconsent settings
Publication Ableism(Palgrave Macmillan, 2021); ;Smith-Merry, Jennifer ;Rakidzic, Sarina ;O'Shea, Amie ;Schweizer, Richard ;Gill, Kate ;Hutton, VickiSisko, SusanPeople living with disability may face significant barriers in work, study, sport and joining in everyday activities. Community attitudes and experiences of discrimination can further impact on a person's wellbeing, with the resultant ableism leading to perceptions of the disabled as weak and needy, and experiences of rejection and oppression. Allied health professionals are constantly called on to recognise the multi-layered impact of ableism on those who seek their help, while simultaneously challenging their own perceptions and stereotypes. The chapter starts with definitions and statistics to contextualise the concept of disability within the contemporary Australian environment. The link between ableism and mental health is critically examined, and poignantly brought to life in the personal experiences of three individuals as they navigate living with invisible and visible disabilities. Experiential activities that encourage the learner to test and challenge societal stereotypes, their own perceptions and gain a greater understanding of environmental, social and institutional barriers faced by people living with disability conclude this chapter.
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Publication Aboriginal and First Nations approaches to counsellingChapter 11, 'Aboriginal and First Nations approaches to counselling' by Judy Atkinson, Dwayne Kennedy, and Randolph Bowers, presents narratives of reflection that highlight three different and unique views of working in counselling in Indigenous contexts. Following the literature review by Nadine Pelting in the previous chapter, the current work takes a more personal voice and sits within a practice-based and culture-based awareness of what it means to each author to work, and to live, in the context of Indigenous issues and culture. The views presented are a welcome contribution to the counselling literature for a number of reasons. There is much rhetoric about inclusion, justice, and multicultural issues in the field. However, there could be more examples of creating space for, and valuing in real terms, the contributions of Indigenous people. Likewise, there is a very large body of literature on Indigenous issues across the fields of anthropology, sociology, medicine, health, psychology, and more recently in counselling, where many writers make comments about Indigenous people and Indigenous issues, and yet there is a sort of authored silence when it comes to hearing the perspectives of Indigenous social actors where their views are most needed. It is likely that the politics and political dynamics of professional systems encourage this lack of equity, and to take steps towards changing these circumstances requires concerted mutual efforts. Furthermore, the voices of the authors taken together suggest a great collective sharing of their experience in grappling with some of the cultural issues involved in applying Western European and colonial counselling theories and practices; in this case, in Aboriginal Australian and First Nations Canadian contexts. These 'voices from the field' are meant to encourage and challenge practitioners and students of counselling to look outside the rhetoric that often dominates professional discourse. In so doing, when we reach the threshold of truly appreciating cultural issues we will also begin to realise that some of our most prized theories or concepts of counselling need to change, and we need to change, in order to engage authentically in intercultural dialogue. - Some of the metrics are blocked by yourconsent settings
Publication Aboriginal ArchaeologyObservers of New England know how to read the landscape. Along with other experienced observers, New England archaeologists, through their own fieldwork and experience, have also learnt to heed and make meaning of subtle marks such as the Bora rings. The archaeological meaning of such traces is written mostly as archaeological accounts. The archaeological story of New England, as it has been pieced together since the 1960s, reveals the distinctive character of Aboriginal hunter-gatherer peoples' past inhabitation of the landscape. In this chapter, the author has chosen three common elements of the regional archaeological tales - ceremonies, cold climates and group movement, and focused on their spatial aspects, rather than on their chronology or archaeological artefacts, to build up a picture of archaeologists' evolving construction of the regional cultural landscape. The chapter is in three parts: first a brief description of the New England landscape, its archaeological sites and kinds of societies that shaped them; then a sketch of the regional themes established by the work of archaeologists Isabel McBryde and Luke Godwin, and finally a description of the issues the author considers important for the future of New England archaeology. - Some of the metrics are blocked by yourconsent settings
Publication Aboriginal ecotourism and archaeology in coastal NSW, Australia: Yarrawarra Place Stories Project(Routledge, 2005); ;Murphy, D ;Perkins, C ;Perkins, T ;Smith, Anita JaneGumbaingirr Aboriginal people at Corindi Beach, a small town in coastal northern New South Wales (NSW), have lived a self-sufficient lifestyle for over a hundred years, outside the systems of government reserves and missions which existed elsewhere in Australia in the twentieth century. Adapting to a land tenure which included formal 'permissive occupancy leases' in the early twentieth century, the Corindi Beach living places are now on Aboriginal land, having been granted legally under a successful land claim in 1985 (Murphy et al. 2000). The Corindi Beach people have therefore resisted domination from white control, and kept traditional history, culture and language alive, alongside new ways of living. Tony Perkins (a Garby Elder) says 'A long time ago we'd keep it all in out heads and we'd pass on something that way ... Now we [are] better off researching everything, recording everything, getting it all down' (Beck et al. 2002:40). This chapter documents how the Corindi Beach people have continued in their efforts to resist domination, and Tony explains how in 1987 the Yarrawarra Aboriginal Corporation was set up to carry out this work, and how it became a partner in the Yarrawarra Place Stories Project. - Some of the metrics are blocked by yourconsent settings
Publication Aboriginal EnglishAboriginal English is the name given to the dialectal varieties of English spoken by the majority of Aboriginal people throughout Australia. Malcolm (e.g. 2008a) reports that the origins of Aboriginal English varieties are diverse. The most important influence in many regions was the earlier pidgin language known as Aboriginal Pidgin English (also called NSW Pidgin, see Meakins (this volume) for further discussion), which resulted from contact between Aboriginal people in the Sydney area and the British settlers beginning in the late 18th century (see Malcolm 2000c; Troy 1994). Malcolm (2000c) reports that the input for this pidgin language included 18th-century varieties of British English, local Aboriginal languages, and English-based contact language varieties from maritime sources, such as whaling. In parts of northern Australia, Aboriginal English may have developed instead from decreolisation of varieties of the Aboriginal creole language, Kriol. And in some regions Aboriginal English may be the result of the Aboriginalisation of English, without significant influence from pidgin or creole varieties. Malcolm (2008a: 127) explains that the "strong resemblances between Aboriginal English varieties Australia-wide, and their maintenance as distinct from Australian English, suggest that to a large extent convergence has taken place upon an agreed ethnolect." - Some of the metrics are blocked by yourconsent settings
Publication Aboriginal English and Bi-Dialectal Identity in Early Childhood EducationAboriginal English is a powerful marker of identity for many Aboriginal people, but in schools it is still often seen as "poor English". This chapter reports a study of the impact of Aboriginal English on learning outcomes for Indigenous children in preschools in the Australian Capital Territory (ACT). Data from one family's home interactions and from Koori and mainstream preschool interactions are presented. Little evidence was found of grammatical and lexical features of Aboriginal English, but prosodic features of interactional style are suggested to form an integral part of Aboriginal identity. The findings suggested that there may be dissonance between Indigenous children's home and preschool language experiences that includes, but exceeds, the linguistic features of Aboriginal English. We suggest that, particularly in contexts where a "light" form of Aboriginal English is used, identity is indexed by features of prosody and interactional style that are characteristic of Aboriginal ways of being, doing and knowing. Combining our understanding of Aboriginal ways of talking and of effective preschool pedagogies forges links between Applied Linguistics and Early Childhood Education that can contribute to improving outcomes for young Indigenous learners. - Some of the metrics are blocked by yourconsent settings
Publication Aboriginal English in the criminal justice systemThe participation of Aboriginal people in the criminal justice system in Australia has been one of considerable public discourse and concern over the past fifteen years, with Aboriginal people being greatly overrepresented in police custody and prison. Concerns over this situation contributed to the establishment of the Royal Commission into Aboriginal Deaths in Custody between 1987-1991, which made over 300 recommendations, addressing issues ranging from conditions in prisons, to far-reaching social, educational and health matters (RCIADC 1991). - Some of the metrics are blocked by yourconsent settings
Publication Aboriginal Families and the School SystemWe grow up immersed in our own culture, our own experiences and our own language. Through these we construct our understandings of the world (Billett, 1996). Once we have established our models, we are more likely to interpret what we see and experience through this lens (Gelman, 1997). In developmental psychology, this is labelled assimilation (Piaget, 1950): an understanding of the world, which comes about through the addition of information to existing schema. When we experience new events that do not neatly fit our existing schema we find these difficult to interpret and assimilate and therefore feel discomfort (Roberts & Smith, 1999). Our usual response is to try and alleviate the discomfort through reframing the information to make it fit existing schema (Feldman, 1995). When we are sufficiently motivated, we change our models of the world. However, often we are likely to ignore the new information, or modify it slightly so that it does assimilate into existing schema. - Some of the metrics are blocked by yourconsent settings
Publication Aboriginal Language and Spirituality Within the Context of Riddim and Poetry: A Creative School ProgramThis chapter presents the ways in which Aboriginal spirituality is observed in the design and implementation of a school program, Riddim and Poetry. The program aims to unleash Indigenous students' creativity through drumming, poem writing and Indigenous language workshops, helping them create songs. The chapter firstly focuses on how the Aboriginal protocol was followed in terms of relationship building, conceptualisation and development of the program, as well as the implementation of drumming and poem writing workshops. The chapter then shifts its gaze to the Gumbaynggirr language lessons, which were designed and delivered by Uncle Michael Jarrett (Gawa Micklo), who sees language as a path to spiritual understandings and experiences. In this section, Gawa Micklo talks about Aboriginal spirituality, identifies the elements of Aboriginal spirituality in the design and delivery of his language lessons, and discusses the need to spread Aboriginal language teaching into the social fabric of the community. - Some of the metrics are blocked by yourconsent settings
Publication Aboriginal Offender Rehabilitation ProgramsThis chapter highlights the ongoing over-representation of Aboriginal and Torres Strait Islander peoples in the criminal justice system and emphasises an urgent need for the development of appropriate responses to this problem. A key response to this issue is through the provision of culturally secure, relevant and effective rehabilitation programs for Aboriginal people within the criminal justice system. This chapter proposes an Aboriginal psychological approach to the development, implementation and delivery of culture-specific rehabilitation programs to reduce re-offending and Aboriginal people’s contact with the criminal justice system. It will outline how such an approach, which is grounded in Aboriginal Law and culture, can also accommodate standard therapeutic techniques and approaches based on the ‘what works’ literature and the key principles for effective intervention outlined in the Risk, Needs and Responsivity Model.
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Publication Aboriginal owned and jointly managed national parks: Caring for cultural imperatives and conservation outcomesIn Australia, Indigenous people contest the idea that any place, land, sea or sky, can be undisturbed wilderness; everywhere has a story and a cultural context. Aboriginal land management is conceptualised as 'Caring for Country', where Country is home; cared for in the proper way, it is 'quiet'. By contrast, land, sea or sky that is uncared for, where forms of traditional custodianship have been disrupted and denied access, is 'wild', without songs and ceremonies (Rose 1996, 19). 'Country', as an IUCN cultural value, underpins a great diversity of management regimes in Australia, from state-owned national parks to Indigenous lands, owned under freehold or native title. Indigenous Protected Areas comprise 44.6 per cent of the National Reserve System not including Aboriginal owned and jointly managed national parks and other co-management arrangements. This chapter examines Indigenous participation in the Australian conservation estate with a focus on Aboriginal owned and jointly managed national parks in New South Wales, and the caring of land for cultural imperatives as well as biodiversity conservation outcomes. A first-hand account of Aboriginal land management from the Chairperson of the Board of Mutawintji National Park, Warlpa Kutijika Thompson, explores the relationship of Aboriginal Owners to the conservation estate, reinforced through the relational values of Aboriginal land management and through the power of storytelling.
This chapter examines Indigenous participation in the Australian conservation estate with a focus on Aboriginal owned and jointly managed national parks in New South Wales, and the caring of land for cultural imperatives as well as biodiversity conservation outcomes. Aboriginal land management is conceptualised as ‘Caring for Country’, where Country is home; cared for in the proper way, it is ‘quiet’. Aboriginal owned and jointly managed national parks also make a significant, if more modest contribution to the National Reserve System. The pastoralists displaced the Aboriginal owners during the 1870s. Bullets, disease and dispersal greatly diminished the Aboriginal population of the area. The rent that’s paid by the State to the Aboriginal Owners of Mawintjis is paid into three accounts; one of them is land purchase; the other one is for seeding and the third for community development. - Some of the metrics are blocked by yourconsent settings
Publication Aboriginal Rainmakers: A twentieth century phenomenonIn Australia, the importance of water knowledge reverberates through the work of the Aboriginal Rainmakers, the highly revered Elders renowned for their knowledge of water business (Rose, 2007), and is evident in the high esteem in which they are held. The knowledge of how to care for Country (land and water) through dance, song and ceremony is passed down by Aboriginal Elders from one generation to the next. It is the men and women of this fraternity who are commonly referred to as Rainmakers. Throughout most of the twentieth century, there was a fascination with the mystical abilities of Aboriginal Rainmakers. It was an interest that intensified during extreme drought conditions. People travelled to the 'outback' and 'red centre' to witness an 'authentic' Aboriginal ceremony, and some expressed their curiosity and scepticism in newspaper columns.
It is not the intention of this chapter to provide intricate details about rain ceremonies or their associated rain objects, as some are sacred and only accessible to the men of the Rainmaking fraternity. This chapter does, however, explore and unpack the way in which the Rainmakers are portrayed and how rain ceremonies were described and interpreted by outsiders in newspaper clippings during the first half of the twentieth century. It also looks at the interest in Rainmakers during this period and why they were in such demand. What does this tell us about Aboriginal people's water knowledge and the perceived uneasy relationship of the settlers with rain, rivers and floods? While it is acknowledged that the language used in these newspaper articles is set in the historical context of its time, the language used and the assignment of 'fake' names like 'Pepeorn' (Shaw, 1946, p. 4), 'King Billy Willy' (Bowyang, 1930b), 'Mick' and 'Jim' (Plenty of rain soon, 1934, p. 10) to Rainmakers continues to affect outsiders' beliefs about and attitudes toward Aboriginal people, our cultural beliefs, stories, songs and ceremonies. These perceptions were influenced by early nineteenth and twentieth century literature.
Poetry and prose, as Shoemaker (1992) points out, 'characterised Aborigines according to damaging and degrading stereotypes' and made our ceremonies novelty 'objects' to despise or praise (p. 80). - Some of the metrics are blocked by yourconsent settings
Publication Aboriginal Stone Tools: Camooweal, QueenslandWalter E. Roth studied the Aboriginal people of northern and western Queensland between 1894 and 1904, making written descriptions, drawings and photographs of their lifestyles and artefacts. At this time Aboriginal people were undergoing sweeping cultural changes through contact with Europeans. One of these changes was the rapid and ongoing replacement of their traditional methods of toolmaking by new methods based on European materials. - Some of the metrics are blocked by yourconsent settings
Publication Aborigines and Citizens(Allen & Unwin, 2006)Jordan, Matthew BrianAt the time of Australian Federation in 1901, Aborigines were described as 'a dying race'. However, by the mid-twentieth century it was clear that, even from the point of view of numbers alone, they were not to be so easily dismissed. in New England in 1910, there were said to be 262 Aborigines (including what were then called 'half-castes'), but by the 1950s there were nearly a thousand. Today, over 5 per cent of the regional population is of Aboriginal descent, and of those nearly half are under fourteen years old. From the point of memory and heritage their significance is far greater than even these numbers may suggest. - Some of the metrics are blocked by yourconsent settings
Publication About the similarity between the oystercatcher and Vincent van HeuvenThe illustration on the front cover of this book shows an oystercatcher, the favourite bird of phonetician Professor Vincent J. van Heuven, to whom this collection of papers is dedicated. He used the Dutch word for oystercatcher 'scholekster' in his Dutch book 'Algemene fonetiek' (Rietveld & Van Heuven 2009: 380) on general phonetics to illustrate how a morphological parser is necessary to develop a successful speech synthesis system. - Some of the metrics are blocked by yourconsent settings
Publication The academic fellowship and supportive ambience of Wright CollegeDesiderata: One of the more obvious limitations to the systematic collection of - and more widespread and thorough tertiary level studies in the rich field of (Australian) folklore and folklife - and so to related close research analysis of these materials in this country - is still the fact that there are scarcely any well known, purposefully continuing and adequately-staffed centres where, in dedicated and scholarly fashion, careful collecting / scrutinising of folkloric / like, or historical and supportive material has been a regular activity for considerable periods; or where, at the same time, there has been sympathetic teaching at both undergraduate and / or postgraduate levels, as well as the regular publication of the results of significant research from / into these and other settlement clashes / mixes, as deriving from European / non-British folkloric areas. For, ideally, several - and variously located - study /research settings are certainly needed where sensitive bush / colonial - and, duly, later periods of the more popular / urbanised culture, can be - and ideally have been - steadily researched for some time, and so led to significant publication. - Some of the metrics are blocked by yourconsent settings
Publication Academic Resilience Model: Thriving in Times of Adversity(Emerald Publishing Limited, 2022) ;Mahat, Marian ;Blannin, Joanne; Jay de Los Reyes, ElizerAcademics around the world continue to demonstrate strength to overcome the initial hurdles of COVID-19. But resilient academics show sustained engagement despite the continuing changes and uncertainties during these ongoing challenging times. In this concluding chapter, we synthesise the key takeaways from each chapter – narratives that may support academics at every career stage to feel energised, motivated and inspired in times of adversity. We share critical insights and strategies that may assist academics forge ahead in a post-pandemic world. In doing so, we advance the Academic Resilience Model that may help academics – and institutions – thrive in times of adversity. - Some of the metrics are blocked by yourconsent settings
Publication Academic Resilience: An Uncharted Terrain(Emerald Publishing Limited, 2022); ;Blannin, Joanne ;Mahat, MarianJay de Los Reyes, ElizerThe pressures brought about by the COVID-19 global pandemic in 2020 have amplified the significance of academic resilience and highlight the importance of a shared insights into academics' experiences. The responses to academic work with in this context has received little research attention despite its universality during the pandemic. Failing to recognise, or 'invisibilising' the roles and needs of academics during a pandemic, is a significant concern. This chapter explores this uncharted terrain,and presents stories of resilience – being a postdoc in a foreign country (de los Reyes), negotiating (yet another) contract (Mahat), navigating research in a different context (Cohrssen), and digital engagement in academia (Blannin) – from academics in different career stages and global contexts. These stories provide points of reflection for those navigating the complex world of academia during these uncertain times. - Some of the metrics are blocked by yourconsent settings
Publication Ācāriya Buddhaghosa and Master Yinshun 印順 on the Three-aṅga Structure of Early Buddhist TextsThis paper discusses the different explanations offered by the fifth-century Indian commentator Ācāriya Buddhaghosa and the contemporary Chinese scholar-monk Master Yinshun 印順 (1906–2005) regarding the three aṅgas (i.e., Sanskrit/Pali sūtra/sutta, geya/geyya, vyākaraṇa/veyyākaraṇa) of early Buddhist texts. Essentially it argues that the three-aṅga structure of the Saṃyukta-āgama/Saṃyuttanikāya proposed by Master Yinshun should be regarded as more logical and acceptable (or perhaps historically more accurate) than Ācāriya Buddhaghosa’s traditional interpretation of the aṅgas. - Some of the metrics are blocked by yourconsent settings
Publication Accelerated Leadership in Rural SchoolsDue to the difficulties inherent in staffing rural schools in Australia, it is increasingly common for beginning teachers to fill school leadership roles early in their careers. The purpose of this chapter is to explore the accelerated progression of some early-career teachers who have been offered leadership opportunities in rural schools. Results are drawn from seven semi-structured interviews with early-career educators that focused on their experiences of leadership opportunities in rural Australian schools. Quotes from participants illustrate the discussion of the core themes that emerged from the data. Specifically, the themes of Access to Leadership Opportunities and the Nexus of Personal and Professional serve to construct important understandings of the challenges that can accompany teachers' early transition to school leadership roles. By engaging with the challenges presented by rural contexts, it appeared that many of the teachers interviewed in this study were taking a 'fast track' to personal and professional growth, as well as school leadership. This paper describes some of the challenges of early school leadership and provides valuable information to inform staffing decisions and policy matters. - Some of the metrics are blocked by yourconsent settings
Publication Accelerating the evolution of environmental law through continuous learning from applied experienceObjective understanding of whether a legal instrument is effective involves consideration of the purposes of the instrument and its realworld effects. This is at least partly an empirical enquiry, similar to policy evaluation. It requires factual evidence of outcomes and data to underpin hypotheses about the causes of outcomes. These empirical enquiries must go beyond instrument design and the actions of legal agencies. Practical outcomes will often reflect context issues like social and cultural receptivity to legal arrangements, politics, economic capacity and impacts, and the dynamics of socio-ecological systems. As well, the resources invested to support a legal instrument, and the implementation strategy, are often determinants of success. The question that this raises is whether our legal scholarship is suited to addressing implementation questions beyond doctrinal, procedural and philosophic/jurisprudential concerns. If legal scholarship is indeed concerned with improving the effectiveness of the environmental law system, this suggests the need for methodologies and knowledge that can illuminate the empirical questions: what works, when, and why? - Some of the metrics are blocked by yourconsent settings
Publication Access to Justice for Rural VictimsThis chapter discusses the concept of 'access to justice' with regards to rural victims of crime and argues that it may be the most important issue for theory and research in rural criminology over the coming decades. It begins by clarifying definitions of rural, victimisation, crime, harm, access and justice. Through various examples, it illustrates what access to justice means. Working from the concept of deservingness, it identifies two fundamental types of access to justice within which various examples can be categorised. The first access to justice issue is the lack of credibility and importance of rural peoples and rural communities; that is, the idea that police and other criminal justice services are less likely to be made available. Examples can range from the lack of police response to rural people as witnesses and victims to the uneven distribution of resources in favour of urban residents and policy-making related to safety and security that often ignores the rural. The second type is too much credibility, but this time as possible offenders/criminals, resulting in discriminatory enforcement by law enforcement and other inequities in the criminal justice system, as illustrated by the collective experiences of Indigenous peoples in settler societies like Australia, Canada, New Zealand and the United States.
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Publication Accessing Accessions: Biobanks and Benefit-SharingThe ability to access the materials and data in bio banks is vital to many areas of research. This paper reports a survey of a sample of biobanks worldwide to see the types of information that is provided by their sites as to their mode of operation, in terms of intellectual property policies, cost, material transfer agreements and so forth. The types of material held in a sample of bio banks in different jurisdictions is discussed, along with proposals for further research in the area. Following an introduction to some of the issues facing bio banks and their relationship to accessing various materials, an example of the additional work done by one recently visited bio bank site is described. The focus of this research has been on bio banks that have non-human biological resources rather than purely human biobanks. - Some of the metrics are blocked by yourconsent settings
Publication Accommodating Gender through Self-regulation: A Limited Response for Equity on Boards in AustraliaIn Australia, women’s representation on corporate boards increased from 8% in 2009 to 30% in 2019. This chapter assesses the influence of key lobby groups and high-profile women throughout 2009–2010 to push for action on women’s board representation, despite resistance from the corporate sector. The Australian Institute of Company Directors supported a self-regulation approach and set a target of 30% of board positions to be held by women by 2018. Drawing on key reports and interviews with women directors, the chapter contends that the self-regulatory approach was successful to the extent that it disrupted previous patterns of board composition. Nevertheless, the end result of the strategy falls short of transforming gender relations. Indeed, while the top 200 Australian stock exchange companies reported a significant increase in women’s board representation during this time, significant underrepresentation of women on the boards of smaller companies continues. - Some of the metrics are blocked by yourconsent settings
Publication Accounting Diversity: Closing the Gaps(Sweet and Maxwell Asia, 2003)Whitman, JThe case for corporate governance reform is often made on the basis of narrowing gaps. These gaps are between current practice in a country and what is regarded as international best practice. That is the approach taken by stock exchanges in propagating codes which they hope will apply moral pressure on companies and result in "better" behaviour. There is not always a consensus on what represents best practice. There is discussion on whether the FASB or the IASB approach to accounting standards is preferable. The fining by the SEC of companies and their auditors for breaches of financial reporting rules, which is common in the US, is not found elsewhere to nearly the same extent. The litigious nature of the American system is often cited as something that other countries would not wish to emulate. Some of the differences represent differences in culture and values across different countries. Such cultural differences are not easy to reconcile, and can often generate prejudice.