Please use this identifier to cite or link to this item: https://hdl.handle.net/1959.11/63133
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dc.contributor.authorGleeson, Damianen
dc.date.accessioned2024-09-27T00:30:03Z-
dc.date.available2024-09-27T00:30:03Z-
dc.date.issued2022-12-
dc.identifier.citationJournal of Australian Colonial History, v.24, p. 53-76en
dc.identifier.issn1441-0370en
dc.identifier.urihttps://hdl.handle.net/1959.11/63133-
dc.descriptionEditor: David Andrew Robertsen
dc.description.abstract<p>In an important contribution to our understanding of marriage in early New South Wales (NSW), Ian Dodd presented a persuasive case for overturning long-held interpretations about English law 'travelling the seas'. Drawing on a range of primary sources, Dodd provided strong evidence that the 'English Clandestine Marriages Act of 1753 (26 Geo. 2, c.33), known as Hardwicke's Act (in force 25 March 1754) … clearly did not apply in the colony'.2 Dodd's work challenged earlier commentaries by Sir Samuel Griffith, Australia's chief justice, who in 1906 said 'there can be no doubt that amongst the laws introduced upon the settlement of the Colony of New South Wales were the marriage laws of England', and Charles H. Currey's claim that the <i>1754 English Marriage Act</i> applied in the colony up until 1834, and that prior to then all Roman Catholic rite marriage in the colony were invalid.<sup>3</sup> One of Dodd's supporting arguments was that Governor Lachlan Macquarie introduced marriage regulations in October 1820 that permitted the first two official Catholic chaplains — Fr Philip Conolly and Fr John Joseph Therry — to solemnise Catholic marriages, something not permitted in England at the time, and entirely inconsistent with Hardwicke's Act that only recognised the legitimacy of the Established Church; that is the Church of England. </p>en
dc.languageenen
dc.publisherUniversity of New Englanden
dc.relation.ispartofJournal of Australian Colonial Historyen
dc.rightsCC0 1.0 Universal*
dc.rights.urihttp://creativecommons.org/publicdomain/zero/1.0/*
dc.titleIrish Catholic marriage law in early penal New South Walesen
dc.typeJournal Articleen
dc.identifier.doi10.25952/f038-rk88en
local.contributor.firstnameDamianen
local.profile.schoolSchool of Humanities Arts and Social Sciencesen
local.profile.emaildgleeso4@une.edu.auen
local.output.categoryC1en
local.record.placeauen
local.record.institutionUniversity of New Englanden
local.publisher.placeAustraliaen
local.format.startpage53en
local.format.endpage76en
local.peerreviewedYesen
local.identifier.volume24en
local.contributor.lastnameGleesonen
dc.identifier.staffune-id:dgleeso4en
local.profile.roleauthoren
local.identifier.unepublicationidune:1959.11/63133en
dc.identifier.academiclevelAcademicen
local.title.maintitleIrish Catholic marriage law in early penal New South Walesen
local.output.categorydescriptionC1 Refereed Article in a Scholarly Journalen
local.relation.urlhttps://blog.une.edu.au/australian-colonial-history/en
local.search.authorGleeson, Damianen
local.uneassociationYesen
local.atsiresearchNoen
local.sensitive.culturalNoen
local.year.published2022en
local.fileurl.closedpublishedhttps://rune.une.edu.au/web/retrieve/d0a039b0-e45d-42ab-a39d-b0ebac5713aben
local.subject.for2020430302 Australian historyen
local.subject.seo2020280113 Expanding knowledge in history, heritage and archaeologyen
local.profile.affiliationtypeUNE Affiliationen
Appears in Collections:Journal Article
School of Humanities, Arts and Social Sciences
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