Please use this identifier to cite or link to this item:
https://hdl.handle.net/1959.11/62178
Full metadata record
DC Field | Value | Language |
---|---|---|
dc.contributor.author | Lynch, Anthony | en |
dc.contributor.author | Dahanayake, Nishanathe | en |
dc.date.accessioned | 2024-08-15T22:27:21Z | - |
dc.date.available | 2024-08-15T22:27:21Z | - |
dc.date.issued | 2018-01 | - |
dc.identifier.citation | Philosophical Investigations, 41(1), p. 104-108 | en |
dc.identifier.issn | 1467-9205 | en |
dc.identifier.issn | 0190-0536 | en |
dc.identifier.uri | https://hdl.handle.net/1959.11/62178 | - |
dc.description.abstract | <p>It is a pleasure to respond to Chris Cordner's thoughtful reading and response to our paper. Cordner thinks the issue we raise is serious – that of what the New Atheism might mean for our Judeo-Christian ethical tradition – but thinks our Nietzschean answer to this question fails to establish our view as to what this meaning entails (roughly – that it threatens the social reproduction of guilt morality in a context in which shame morality is not available as an alternative). We fail to do this, he says, because our "account of how guilt is sourced in God" is insufficient – indeed "infantile" and our account of "how else things must be seen once God is dispensed with" is, because of this insufficiency, mistaken.</p> | en |
dc.language | en | en |
dc.publisher | Wiley-Blackwell Publishing Ltd | en |
dc.relation.ispartof | Philosophical Investigations | en |
dc.title | Guilt, Enculturation and Religion: Response to Cordner | en |
dc.type | Journal Article | en |
dc.identifier.doi | 10.1111/phin.12176 | en |
local.contributor.firstname | Anthony | en |
local.contributor.firstname | Nishanathe | en |
local.profile.school | School of Humanities, Arts and Social Sciences | en |
local.profile.email | alynch@une.edu.au | en |
local.output.category | C1 | en |
local.record.place | au | en |
local.record.institution | University of New England | en |
local.publisher.place | United Kingdom | en |
local.format.startpage | 104 | en |
local.format.endpage | 108 | en |
local.peerreviewed | Yes | en |
local.identifier.volume | 41 | en |
local.identifier.issue | 1 | en |
local.title.subtitle | Response to Cordner | en |
local.contributor.lastname | Lynch | en |
local.contributor.lastname | Dahanayake | en |
dc.identifier.staff | une-id:alynch | en |
local.profile.orcid | 0000-0002-2116-451X | en |
local.profile.role | author | en |
local.profile.role | author | en |
local.identifier.unepublicationid | une:1959.11/62178 | en |
local.date.onlineversion | 2017-09-17 | - |
dc.identifier.academiclevel | Academic | en |
dc.identifier.academiclevel | Academic | en |
local.title.maintitle | Guilt, Enculturation and Religion | en |
local.output.categorydescription | C1 Refereed Article in a Scholarly Journal | en |
local.search.author | Lynch, Anthony | en |
local.search.author | Dahanayake, Nishanathe | en |
local.uneassociation | Yes | en |
local.atsiresearch | No | en |
local.sensitive.cultural | No | en |
local.year.available | 2017 | en |
local.year.published | 2018 | en |
local.fileurl.closedpublished | https://rune.une.edu.au/web/retrieve/a1b90b4b-a3c0-48b1-8457-64346982d99d | en |
local.subject.for2020 | 5003 Philosophy | en |
local.profile.affiliationtype | UNE Affiliation | en |
local.profile.affiliationtype | UNE Affiliation | en |
local.date.moved | 2024-08-16 | en |
Appears in Collections: | Journal Article School of Humanities, Arts and Social Sciences |
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