Please use this identifier to cite or link to this item: https://hdl.handle.net/1959.11/688
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dc.contributor.authorOwen, John Roberten
dc.date.accessioned2008-07-30T10:32:00Z-
dc.date.issued2005-
dc.identifier.citationJournal of Contemporary Asia, 35(3), p. 368-385en
dc.identifier.issn1752-7554en
dc.identifier.issn0047-2336en
dc.identifier.urihttps://hdl.handle.net/1959.11/688-
dc.description.abstractIt is commonplace to begin an argument by first outlining a particular problem. This article then must be something of a nuisance since it begins, not with a problem, but with an ambiguity. To illustrate this ambiguity consider the following snippet from anthropologist Raymond Firth: 'Definition of the term "peasant" has been the subject of some argument in recent years. It can be held that this is not a critical term, capable of much theoretical handling, but it is a broad descriptive term of an empirical kind, suitable only for demarcating rough boundaries in categorisation ... Definition of a system as "peasant" implies that it has its own particular local character, partly because of intricate community interrelationships and partly because, in economic and social affairs, it both contributes to and draws upon a town in trade, cultural exchange and general ideology.' What precisely here might be taken up for ambiguous interpretation? Firstly, there is the indication of a broad descriptive term. Though Firth qualifies this by stating that it is of the empirical kind, a qualification is not always sufficient to deter from further conceptual manipulation and revision. Secondly, the particular local character could be taken to infer an individualisation of the term "peasant", not only that peasant systems are to be individually defined, but that individual peasants are defined according to their own individual character, reducing the notion from social construction to an analysis of peasant selves. Firth also positions the "peasant" as being at a juncture point of "ideology", commercial life, and a vessel of "cultural exchange". Though these juncture points attest to the breadth and descriptive nature of the peasant category (at least for Firth), they are also themselves the subject or core areas of scholarship, ie, political science, economics and cultural studies. It must be conceded that "ideology", commerce and "culture" are themselves critical concepts, each in their own right the very backbone of entire disciplines.en
dc.languageenen
dc.publisherRoutledgeen
dc.relation.ispartofJournal of Contemporary Asiaen
dc.titleIn Defence of the "Peasant"en
dc.typeJournal Articleen
dc.identifier.doi10.1080/00472330580000211en
dc.subject.keywordsAnthropologyen
local.contributor.firstnameJohn Roberten
local.subject.for2008160199 Anthropology not elsewhere classifieden
local.subject.seo759999 Social development and community servicesen
local.profile.schoolSchool of Behavioural, Cognitive and Social Sciencesen
local.profile.emailjowen6@une.edu.auen
local.output.categoryC1en
local.record.placeauen
local.record.institutionUniversity of New Englanden
local.identifier.epublicationsrecordpes:2302en
local.publisher.placeUnited Kingdomen
local.format.startpage368en
local.format.endpage385en
local.peerreviewedYesen
local.identifier.volume35en
local.identifier.issue3en
local.contributor.lastnameOwenen
dc.identifier.staffune-id:jowen6en
local.profile.roleauthoren
local.identifier.unepublicationidune:700en
dc.identifier.academiclevelAcademicen
local.title.maintitleIn Defence of the "Peasant"en
local.output.categorydescriptionC1 Refereed Article in a Scholarly Journalen
local.search.authorOwen, John Roberten
local.uneassociationUnknownen
local.year.published2005en
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