Please use this identifier to cite or link to this item: https://hdl.handle.net/1959.11/60456
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dc.contributor.authorCallaghan, Rhys Alexanderen
dc.contributor.authorBrogan, Michaelen
dc.contributor.authorKent, Elizaen
dc.contributor.authorMcLean, Lesleyen
dc.date.accessioned2024-06-03T04:45:11Z-
dc.date.available2024-06-03T04:45:11Z-
dc.date.created2023-07-
dc.date.issued2024-03-08-
dc.identifier.urihttps://hdl.handle.net/1959.11/60456-
dc.descriptionPlease contact rune@une.edu.au if you require access to this thesis for the purpose of research or studyen
dc.description.abstract<p>It is an unequivocal truth in the story of Australia that colonisation and has had catastrophic impacts on the story of Aboriginal people. Invasion, colonisation and assimilation has impacted every Aboriginal person in some way, causes harm across generations and continues to have negative impacts on the physical, spiritual, social and emotional wellbeing of Aboriginal people.</p> <p>This thesis consists of two projects to support the current and future healing journey for Aboriginal people – a series of filmed interviews and this exegesis. The interviews take place with Aboriginal men who have been instrumental in the revitalisation of traditional Aboriginal Lore in NSW and surrounding areas. The films document our ways of knowing, being and doing over the past 25 years through the eyes of the men that have lived it. The exegesis intends to provide deeper layers of context to guide and support the content of the interviews.</p> <p>This work is a tool to show that Aboriginal people exist as cultural practitioners in the current world. It shows that Aboriginal people can sit within a paradigm of Aboriginal people as researchers and subjects of research, with both groups being subject matter experts without any imbalance of power. It reveals that Aboriginal men are far more than that which dominant cultural narratives and the statistics suggest, and that our Lore is the framework that can set the direction for transgenerational healing.</p> <p>As a Loreman, I have obligations to use the knowledge that my elders have shared, and the skills I have developed over my lifetime, to share these stories and these messages for the benefit of our children, their children, and their children’s children. Our stories and the lessons and morals contained within them transcend time and allow us to move forward as a nation, underpinned by unity. The Lore allows us to walk together with strength and unity, always.</p>en
dc.languageenen
dc.publisherUniversity of New England-
dc.titleLore is Life: Identity, Belonging and Being Through the Lens of Men’s Lore Nyiirun Yanyi Djukal Wanyimbu Wanyimbu (We Walk Strong Always)en
dc.typeThesis Masters Researchen
local.contributor.firstnameRhys Alexanderen
local.contributor.firstnameMichaelen
local.contributor.firstnameElizaen
local.contributor.firstnameLesleyen
local.hos.emailhoshass@une.edu.auen
local.thesis.passedPasseden
local.thesis.degreelevelMasters researchen
local.thesis.degreenameMaster of Philosophyen
local.contributor.grantorUniversity of New England-
local.profile.schoolSchool of Humanities, Arts and Social Sciencesen
local.profile.schoolSchool of Humanities, Arts and Social Sciencesen
local.profile.schoolSchool of Humanities, Arts and Social Sciencesen
local.profile.schoolSchool of Humanities, Arts and Social Sciencesen
local.profile.emailrhys@culturalconsultancy.com.auen
local.profile.emailmbrogan2@une.edu.auen
local.profile.emailekent@une.edu.auen
local.profile.emaillmclean4@une.edu.auen
local.output.categoryT1en
local.access.restrictedto2027-03-08en
local.record.placeauen
local.record.institutionUniversity of New Englanden
local.publisher.placeArmidale, Australia-
local.title.subtitleIdentity, Belonging and Being Through the Lens of Men’s Lore Nyiirun Yanyi Djukal Wanyimbu Wanyimbu (We Walk Strong Always)en
local.contributor.lastnameCallaghanen
local.contributor.lastnameBroganen
local.contributor.lastnameKenten
local.contributor.lastnameMcLeanen
dc.identifier.staffune-id:mbrogan2en
dc.identifier.staffune-id:ekenten
dc.identifier.staffune-id:lmclean4en
local.profile.orcid0000-0003-3861-4588en
local.profile.orcid0000-0003-4279-3945en
local.profile.roleauthoren
local.profile.rolesupervisoren
local.profile.rolesupervisoren
local.profile.rolesupervisoren
local.identifier.unepublicationidune:1959.11/60456en
dc.identifier.academiclevelStudenten
dc.identifier.academiclevelAcademicen
dc.identifier.academiclevelAcademicen
dc.identifier.academiclevelAcademicen
local.thesis.bypublicationNoen
local.title.maintitleLore is Lifeen
local.output.categorydescriptionT1 Thesis - Masters Degree by Researchen
local.access.yearsrestricted3en
local.school.graduationSchool of Humanities, Arts & Social Sciencesen
local.thesis.borndigitalYes-
local.search.authorCallaghan, Rhys Alexanderen
local.search.supervisorBrogan, Michaelen
local.search.supervisorKent, Elizaen
local.search.supervisorMcLean, Lesleyen
local.uneassociationYesen
local.atsiresearchYesen
local.sensitive.culturalYesen
local.year.conferred2024en
local.subject.for2020350502 Employment equity and diversityen
local.subject.for2020450107 Aboriginal and Torres Strait Islander historyen
local.subject.for2020500321 Social and political philosophyen
local.subject.seo2020130402 Conserving collections and movable cultural heritageen
local.subject.seo2020130403 Conserving intangible cultural heritageen
local.subject.seo2020210407 Conserving Aboriginal and Torres Strait Islander heritage and cultureen
local.profile.affiliationtypeUNE Affiliationen
local.profile.affiliationtypeUNE Affiliationen
local.profile.affiliationtypeUNE Affiliationen
local.profile.affiliationtypeUNE Affiliationen
local.sensitive.attributesIndigenous/First Nations people should be aware that this output contains images, voices and/or names of deceased persons.en
local.sensitive.attributesIndigenous/First Nations people should be aware that this output is about men's business.en
Appears in Collections:School of Humanities, Arts and Social Sciences
Thesis Masters Research
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