Please use this identifier to cite or link to this item: https://hdl.handle.net/1959.11/1787
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dc.contributor.authorRyan, John Sprotten
dc.date.accessioned2009-05-28T11:51:00Z-
dc.date.issued2002-
dc.identifier.citationAustralian Folklore, v.17, p. 130-142en
dc.identifier.issn0819-0852en
dc.identifier.urihttps://hdl.handle.net/1959.11/1787-
dc.description.abstract1907, 1937. As early as 1907, R.H. Mathews had reported the "Yaruma", a traditional belief from the south-east corner of New South Wales. On the north coast (W.J. Enright, 'Mankind', June 1937), the creature was the "Jarra-Wahu" or "Yerri-Wahoo", and around Mudgee and Maitland the "Yahu". Some of these names were said, like "Yowie", to mean "hairyman". --(Patricia and Peter Wrightson, 'The Wrightson List of Aboriginal Folk Figures', 1998, p. 51.) ...1975. The monster - the "Yowie" - currently causing trouble in the central west of N.S.W. --('The Bulletin', Sydney, 17 May, pp. 20-21.) ...1976. Forget the fairies at the bottom of your garden. There may be a Yowie lurking there... The Yowie is different from Britain's Nessie and the Yeti or Abominable Snowman of the Himalayas because our monster likes the trees and undergrowth of dry, warm land. --('It's huge, hairy and hides in the bush... the monster Yowie', 'The Australian Women's Weekly', December 15, 1976, pp. 32-33) ...1988. "yowie". [Aborig. Yuwaalaraay "yuwi", dream spirit.] An ape-like monster supposed to inhabit parts of eastern Australia. --(W.S. Ramson (ed.), 'The Australian National Dictionary', p. 761) ...1996. The responsibility for introducing the word into the Australian consciousness, and for the modern interest in the phenomenon, can be laid at the feet of one man: Rex Gilroy, the proprietor of a private museum... As long ago as 1978, his Australian Yowie Research Centre was said to have files on 3,000 sightings. --(Dr Malcolm Smith, 'Bunyips and Bigfoots: In Search of Australia's Mystery Animals', p. 150.) ... As these very select quotations from a now vast mass of passing observations will indicate, considerable parts of eastern Australia would seem to have recorded numerous sightings this century of some form of ape-like wild creature, especially in the last few decades and the word has now acquired a centrality of position in the vocabulary of the young and/or the credulous.en
dc.languageenen
dc.publisherAustralian Folklore Association, Incen
dc.relation.ispartofAustralian Folkloreen
dc.titleThe Necessary Other, or 'When One Needs a Monster': The Return of the Australian Yowieen
dc.typeJournal Articleen
dc.subject.keywordsLiterary Studiesen
local.contributor.firstnameJohn Sprotten
local.subject.for2008200599 Literary Studies not elsewhere classifieden
local.subject.seo750299 Arts and leisure not elsewhere classifieden
local.profile.schoolSchool of Humanities, Arts and Social Sciencesen
local.profile.emailjryan@une.edu.auen
local.output.categoryC1en
local.record.placeauen
local.record.institutionUniversity of New Englanden
local.identifier.epublicationsrecordpes:614en
local.publisher.placeAustraliaen
local.format.startpage130en
local.format.endpage142en
local.peerreviewedYesen
local.identifier.volume17en
local.title.subtitleThe Return of the Australian Yowieen
local.contributor.lastnameRyanen
dc.identifier.staffune-id:jryanen
local.profile.roleauthoren
local.identifier.unepublicationidune:1847en
dc.identifier.academiclevelAcademicen
local.title.maintitleThe Necessary Other, or 'When One Needs a Monster'en
local.output.categorydescriptionC1 Refereed Article in a Scholarly Journalen
local.relation.urlhttp://www.une.edu.au/folklorejournal/en
local.search.authorRyan, John Sprotten
local.uneassociationUnknownen
local.year.published2002en
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