Please use this identifier to cite or link to this item: https://hdl.handle.net/1959.11/1689
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dc.contributor.authorFranzmann, Majella Mariaen
dc.date.accessioned2009-05-22T11:41:00Z-
dc.date.issued2002-
dc.identifier.citationAustralian Religion Studies Review, 15(2), p. 5-12en
dc.identifier.issn1744-9014en
dc.identifier.issn1031-2943en
dc.identifier.issn2047-7058en
dc.identifier.issn2047-704Xen
dc.identifier.urihttps://hdl.handle.net/1959.11/1689-
dc.description.abstractWithin the history of Western universities, it may come as some surprise that in many cases the first or most prominent faculties and first chairs of study were in theology. There was a Theology Faculty at the University of Paris from 1253, and it was here that theology was dubbed the queen of the sciences, "Madame la haute science" (Haskins, 1957: 19). The Theological Faculty at the University of Tlibingen was founded in 1477, in the same year that the university was founded. In England, the University of Cambridge founded its first chair in 1502, the Lady Margaret's Professorship in Divinity. Such prominent Faculties of Theology attracted their share of famous scholars: Thomas Aquinas taught at Paris from 1252-1259; Erasmus of Rotterdam pioneered the study of the Greek New Testament at Cambridge from 1511.Theological faculties in European universities performed well as they moved into the modern era. In the nineteenth and twentieth centuries, Ttibingen University in Germany nourished the radical biblical criticism of German theologians, Ferdinand Christian Baur founding the "Early Tlibingen School" as a member of the Theology Faculty in 1826. At the same time, Cambridge University developed one of the most eminent Theology Faculties in the world, John Lightfoot's NewTestament commentaries in the nineteenth century challenging the radical German biblical criticism. At universities such as these, theology retained its high status, although perhaps no longer reigning as queen.en
dc.languageenen
dc.publisherEquinox Publishing Ltden
dc.relation.ispartofAustralian Religion Studies Reviewen
dc.titleFrom Queen of the Sciences to the Rebel Alliance: Religion in the Universityen
dc.typeJournal Articleen
dc.subject.keywordsReligion and Religious Studiesen
local.contributor.firstnameMajella Mariaen
local.subject.for2008220499 Religion and Religious Studies not elsewhere classifieden
local.subject.seo750401 Religion and societyen
local.profile.schoolSchool of Humanitiesen
local.profile.emailmfranzma@une.edu.auen
local.output.categoryC1en
local.record.placeauen
local.record.institutionUniversity of New Englanden
local.identifier.epublicationsrecordpes:113en
local.publisher.placeUnited Kingdomen
local.format.startpage5en
local.format.endpage12en
local.peerreviewedYesen
local.identifier.volume15en
local.identifier.issue2en
local.title.subtitleReligion in the Universityen
local.contributor.lastnameFranzmannen
dc.identifier.staffune-id:mfranzmaen
local.profile.roleauthoren
local.identifier.unepublicationidune:1748en
dc.identifier.academiclevelAcademicen
local.title.maintitleFrom Queen of the Sciences to the Rebel Allianceen
local.output.categorydescriptionC1 Refereed Article in a Scholarly Journalen
local.relation.urlhttp://search.informit.com.au/fullText;dn=200300442;res=APAFTen
local.search.authorFranzmann, Majella Mariaen
local.uneassociationUnknownen
local.year.published2002en
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