Please use this identifier to cite or link to this item: https://hdl.handle.net/1959.11/14651
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dc.contributor.authorClarke, Steveen
dc.contributor.authorWalsh, Adrian Jen
dc.date.accessioned2014-04-10T16:52:00Z-
dc.date.issued2013-
dc.identifier.citationInternational Studies in the Philosophy of Science, 27(3), p. 341-351en
dc.identifier.issn1469-9281en
dc.identifier.issn0269-8595en
dc.identifier.urihttps://hdl.handle.net/1959.11/14651-
dc.description.abstractIn a previous article in this journal, we examined John Dupré's claim that 'scientific imperialism' can lead to 'misguided' science being considered acceptable. Here, we address criticisms raised by Ian J. Kidd and Uskali Mäki against that article. While both commentators take us to be offering our own account of scientific imperialism that goes beyond that developed by Dupré, and go on to criticise what they take to be our account, our actual ambitions were modest. We intended to 'explicate the sense in which the term is used by Dupré' and to 'identify the normative content of his critique of scientific imperialism'. We made no claim to have developed our own account of scientific imperialism that went further than what was implicit in Dupré's work already. However, that said, the discussions presented by both Kidd and Mäki raise important general issues about how the idea of scientific imperialism should be understood and framed. Here, we offer our considered responses to Kidd's and Mäki's discussions of scientific imperialism.en
dc.languageenen
dc.publisherRoutledgeen
dc.relation.ispartofInternational Studies in the Philosophy of Scienceen
dc.titleImperialism, Progress, Developmental Teleology and Interdisciplinary Unificationen
dc.typeJournal Articleen
dc.identifier.doi10.1080/02698595.2013.825493en
dc.subject.keywordsPhilosophy and Religious Studiesen
dc.subject.keywordsSocial Philosophyen
local.contributor.firstnameSteveen
local.contributor.firstnameAdrian Jen
local.subject.for2008220319 Social Philosophyen
local.subject.for2008229999 Philosophy and Religious Studies not elsewhere classifieden
local.subject.seo2008970122 Expanding Knowledge in Philosophy and Religious Studiesen
local.profile.schoolPhilosophyen
local.profile.schoolSchool of Humanities, Arts and Social Sciencesen
local.profile.emailawalsh@une.edu.auen
local.output.categoryC1en
local.record.placeauen
local.record.institutionUniversity of New Englanden
local.identifier.epublicationsrecordune-20140120-192741en
local.publisher.placeUnited Kingdomen
local.format.startpage341en
local.format.endpage351en
local.identifier.scopusid84898738550en
local.peerreviewedYesen
local.identifier.volume27en
local.identifier.issue3en
local.contributor.lastnameClarkeen
local.contributor.lastnameWalshen
dc.identifier.staffune-id:awalshen
local.profile.orcid0000-0002-1959-254Xen
local.profile.roleauthoren
local.profile.roleauthoren
local.identifier.unepublicationidune:14866en
local.identifier.handlehttps://hdl.handle.net/1959.11/14651en
dc.identifier.academiclevelAcademicen
local.title.maintitleImperialism, Progress, Developmental Teleology and Interdisciplinary Unificationen
local.output.categorydescriptionC1 Refereed Article in a Scholarly Journalen
local.search.authorClarke, Steveen
local.search.authorWalsh, Adrian Jen
local.uneassociationUnknownen
local.identifier.wosid000334172000008en
local.year.published2013en
local.subject.for2020500313 Philosophy of genderen
local.subject.for2020450199 Aboriginal and Torres Strait Islander culture, language and history not elsewhere classifieden
local.subject.seo2020280119 Expanding knowledge in philosophy and religious studiesen
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