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dc.contributor.authorAubrey, Neville Gwynen
dc.contributor.authorEakins, Rexen
dc.date.accessioned2009-09-16T10:08:00Z-
dc.date.created2006en
dc.date.issued2008-
dc.identifier.urihttps://hdl.handle.net/1959.11/2400-
dc.description.abstractAccording to Augustine a hymn is 'the praise of God in song' (Commentary on Ps. 148.14) and this will serve as a minimum definition of our subject, though strictly speaking not all hymns fall into the category of praise, and Augustine's definition could be used also of the Canticles, Psalms, or Worship Songs as distinct from hymns today. What is sure is that 'of the making of books there is no end,' and the same can be said of hymnbooks. English hymnals can be numbered in their hundreds, and if earlier editions are considered, then in their thousands. But this study has been more than a survey of hymnals and songbooks. There has been practical research in that between September 2004 and September 2005 I have, at the risk of overdosing on religion, on nearly every Sunday attended churches of different denominations to listen to their singing (see page 197f). The whole spectrum of churches has been researched from Greek and Russian Orthodox, through Catholic, and Protestant churches of all types, to Pentecostal and Charismatic fellowships, and beyond to what some would describe as sects! This in itself has been a fascinating experience. The notice board outside might say 'welcome,' but in reality congregations, especially small fellowships view with grave suspicion a stranger in the midst, particularly if he is sitting in the back pew scribbling notes. This thesis follows the usual pattern of causes, events and results. After a brief history of hymns and a comparison of hymnals in the first part of the twentieth century, I have examined the social background of the sixties that gave birth to a musical culture which in tum shaped much that would be sung in Christian congregations for the next few decades. Examples have been given throughout these chapters (see page 194f.). The contemporary Christian music scene is producing a mass of material, and it has been interesting to observe how some songs have become 'classics' in the last few years. As to where the present tension between traditional hymns and contemporary songs is likely to lead, I attempt to predict in Chapter 7 and my conclusions.en
dc.languageenen
dc.titleChanges in Twentieth Century Christian Hymnodyen
dc.typeThesis Masters Researchen
dcterms.accessRightsUNE Greenen
local.contributor.firstnameNeville Gwynen
local.contributor.firstnameRexen
dcterms.RightsStatementCopyright 2006 - Neville Gwyn Aubreyen
dc.date.conferred2008en
local.thesis.degreelevelMasters researchen
local.thesis.degreenameMaster of Music with Honoursen
local.contributor.grantorUniversity of New Englanden
local.profile.schoolSchool of Humanities, Arts and Social Sciencesen
local.profile.emailreakins@une.edu.auen
local.output.categoryT1en
local.record.placeauen
local.record.institutionUniversity of New Englanden
local.identifier.epublicationsrecordvtls086376158en
local.access.fulltextYesen
local.contributor.lastnameAubreyen
local.contributor.lastnameEakinsen
dc.identifier.staffune-id:reakinsen
local.profile.roleauthoren
local.profile.rolesupervisoren
local.identifier.unepublicationidune:2473en
local.title.maintitleChanges in Twentieth Century Christian Hymnodyen
local.output.categorydescriptionT1 Thesis - Masters Degree by Researchen
local.thesis.borndigitalnoen
local.search.authorAubrey, Neville Gwynen
local.search.supervisorEakins, Rexen
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local.year.conferred2008en
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