Please use this identifier to cite or link to this item: https://hdl.handle.net/1959.11/14894
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dc.contributor.authorMcDonald, Williamen
local.source.editorEditor(s): Steven M Emmanuel, William McDonald and Jon Stewarten
dc.date.accessioned2014-04-29T09:13:00Z-
dc.date.issued2014-
dc.identifier.citationKierkegaards Concepts - Tome II: Classicism to Enthusiasm, p. 159-164en
dc.identifier.isbn9781472428394en
dc.identifier.urihttps://hdl.handle.net/1959.11/14894-
dc.description.abstractDespair (Fortvivlelse-noun; fortvivle-verb) The Old Modern Danish (l500-1700) verb 'fortvivle' is a loan word from the Middle Low German 'vortwivelen'. 'Fortvivle' corresponds to the modem German 'verzweijeln'. The Danish lexical meaning is: a condition of deep psychic distress characterized by despondency, hopelessness and grief. It has a secondary meaning of desperation. It is worth noting that the Danish word contains the word for "doubt," namely 'Tvivl', which comes from the Germanic 'twi-fla', meaning double. One meaning of the Danish prefixfor is that the action of the verb to which it is appended is intensified to a ruinous extreme. In this case, 'fortvivle' would be a ruinous doubting, or double-mindedness. The notion of despair, as a potential subject of writing, occurs in Kierkegaard's journals as early as 1835. There it is found in his consideration of Don Juan, Faust, and Ahasverus or the Wandering Jew, whom he sees as incarnations, respectively, of desire, doubt, and despair. In 1839 Kierkegaard considered writing his dissertation on the topic of suicide, whose motive he took ultimately to be despair. In another journal entry devoted to consideration of 'acedia' and 'tristitia' both as illness and sin, Kierkegaard notes in the margin "this is what my father called: a quiet despair."en
dc.languageenen
dc.publisherAshgate Publishingen
dc.relation.ispartofKierkegaards Concepts - Tome II: Classicism to Enthusiasmen
dc.relation.ispartofseriesKierkegaard Research: Sources, Reception and Resourcesen
dc.relation.isversionof1en
dc.titleDespairen
dc.typeBook Chapteren
dc.subject.keywordsReligion and Religious Studiesen
dc.subject.keywordsPhilosophical Psychology (incl Moral Psychology and Philosophy of Action)en
dc.subject.keywordsPhilosophy of Religionen
local.contributor.firstnameWilliamen
local.subject.for2008220311 Philosophical Psychology (incl Moral Psychology and Philosophy of Action)en
local.subject.for2008220499 Religion and Religious Studies not elsewhere classifieden
local.subject.for2008220315 Philosophy of Religionen
local.subject.seo2008950499 Religion and Ethics not elsewhere classifieden
local.subject.seo2008950504 Understanding Europes Pasten
local.subject.seo2008970117 Expanding Knowledge in Psychology and Cognitive Sciencesen
local.identifier.epublicationsvtls086685661en
local.profile.schoolSchool of Humanities, Arts and Social Sciencesen
local.profile.emailwmcdonal@une.edu.auen
local.output.categoryB1en
local.record.placeauen
local.record.institutionUniversity of New Englanden
local.identifier.epublicationsrecordune-20140319-002826en
local.publisher.placeFarnham, United Kingdomen
local.identifier.totalchapters37en
local.format.startpage159en
local.format.endpage164en
local.series.number15en
local.contributor.lastnameMcDonalden
dc.identifier.staffune-id:wmcdonalen
local.profile.roleauthoren
local.identifier.unepublicationidune:15109en
dc.identifier.academiclevelAcademicen
local.title.maintitleDespairen
local.output.categorydescriptionB1 Chapter in a Scholarly Booken
local.relation.urlhttp://trove.nla.gov.au/version/206832965en
local.search.authorMcDonald, Williamen
local.uneassociationUnknownen
local.year.published2014en
local.subject.for2020500311 Philosophical psychology (incl. moral psychology and philosophy of action)en
local.subject.for2020500499 Religious studies not elsewhere classifieden
local.subject.for2020500316 Philosophy of religionen
local.subject.seo2020130704 Understanding Europe’s pasten
local.subject.seo2020280121 Expanding knowledge in psychologyen
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