Please use this identifier to cite or link to this item: https://hdl.handle.net/1959.11/10249
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dc.contributor.authorGladkova, Annaen
local.source.editorEditor(s): Gisle Andersen, Karin Aijmeren
dc.date.accessioned2012-05-24T15:30:00Z-
dc.date.issued2011-
dc.identifier.citationPragmatics of Society, p. 571-592en
dc.identifier.isbn9783110214420en
dc.identifier.isbn9783110214413en
dc.identifier.urihttps://hdl.handle.net/1959.11/10249-
dc.description.abstractThe idea that culture manifests itself in language can be traced back to the works of Humboldt, Sapir, and Whorf (Humboldt 1971[1836], 1988[1836], 1997; Sapir 1949; Whorf 1956). The idea that was initially formulated at the level of a hypothesis was later supported with empirical evidence based on the studies of varied languages and cultures. A close link between linguistics and anthropology allowed for this perspective in linguistics to develop and to acquire a methodological grounding. In order to understand exactly how culture manifests itself in language, connections between a language and the culture of its speakers must be identified. 'Culture' here means people's shared ideas, meanings and understandings. In particular, Clifford Geertz's definition of culture is helpful. In his view, the concept of culture "denotes a historically transmitted pattern of meanings embodied in symbols, a system of inherited conceptions expressed in symbolic forms by means of which men communicate, perpetuate, and develop their knowledge about and attitudes towards life" (Geertz 1973: 89). Geertz uses a metaphor suggested by Max Weber to explain how an anthropologist can approach the task of studying culture: "Believing, with Max Weber, that man is an animal suspended in webs of significance he himself has spun, I take culture to be those webs, and the analysis of it to be not an experimental science in search of law, but an interpretive one in search of meaning (Geertz 1973: 5)." A linguist's task is therefore to search for and interpret the meanings of such "webs" as they are encoded in language. As rightly suggested by Geertz, a semantic focus of such studies becomes imperative in unravelling cultural variation in language. Empirical research aimed at identifying cultural influence in language lead to the understanding that culture manifests itself in language in a variety of ways. "Cultural ideas" penetrate language and get encoded in the meanings of lexemes, morphemes and grammatical constructions.en
dc.languageenen
dc.publisherDe Gruyter Moutonen
dc.relation.ispartofPragmatics of Societyen
dc.relation.ispartofseriesHandbook of Pragmaticsen
dc.relation.isversionof1en
dc.titleCultural variation in language useen
dc.typeBook Chapteren
dc.identifier.doi10.1515/9783110214420.571en
dc.subject.keywordsDiscourse and Pragmaticsen
dc.subject.keywordsLanguage in Culture and Society (Sociolinguistics)en
local.contributor.firstnameAnnaen
local.subject.for2008200403 Discourse and Pragmaticsen
local.subject.for2008200405 Language in Culture and Society (Sociolinguistics)en
local.subject.seo2008950201 Communication Across Languages and Cultureen
local.profile.schoolSchool of Behavioural, Cognitive and Social Sciencesen
local.profile.emailagladkov@une.edu.auen
local.output.categoryB1en
local.record.placeauen
local.record.institutionUniversity of New Englanden
local.identifier.epublicationsrecordune-20120430-085849en
local.publisher.placeBerlin, Germanyen
local.identifier.totalchapters22en
local.format.startpage571en
local.format.endpage592en
local.series.number5en
local.contributor.lastnameGladkovaen
dc.identifier.staffune-id:agladkoven
local.profile.roleauthoren
local.identifier.unepublicationidune:10444en
dc.identifier.academiclevelAcademicen
local.title.maintitleCultural variation in language useen
local.output.categorydescriptionB1 Chapter in a Scholarly Booken
local.relation.urlhttp://trove.nla.gov.au/work/157657568en
local.search.authorGladkova, Annaen
local.uneassociationUnknownen
local.year.published2011en
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